By 1 Hamilton member, 1 Toronto member, 1 former Toronto member
Reading Luigi Fabbri today, an anarchist of the revolutionary communist bent in Canada may feel a sense of smug satisfaction coupled with a dash of arrogant resentment. The way he set his sights on the debasement of our political tradition might have us thinking we’re reading the words of a kindred spirit. How very accurate and tragically humorous his polemic feels to us. All the more because it was penned nearly a century ago. However, have we really earned the self-satisfied head nodding and chuckles that accompany our reading of Bourgeois Influence on Anarchism? Fabbri took to task the growing sentiment within the anarchist tradition that glorified the outlaws, bombers, and assassins of his day. We read on with our own anarcho-rogues gallery of anti-organizationalists, black bloc puritans, and deep green resisters playing in our head. But are these really the contemporary correlatives of bougiefied anarchism?
Luigi Fabbri is among the ranks of dead anarchist communists of years passed. With his comrade Ericco Malatesta, Fabbri not only shared Italian birth and revolutionary zeal, but also a remarkable talent for political analysis and the turnings of phrase. The following passage from his above-mentioned 1917 essay should suffice as testament to his ability and a brief explanation of its content.
The minds of men, especially of the young, thirsting for the mysterious and extraordinary, allow themselves to be easily dragged by the passion for the new toward that which, when coolly examined in the calm which follows initial enthusiasm, is absolutely and definitively repudiated. This fever for new things, this audacious spirit, this zeal for the extraordinary has brought to the anarchist ranks the most exaggeratedly impressionable types, and at the same time, the most empty headed and frivolous types, persons who are not repelled by the absurd, but who, on the contrary, engage in it. They are attracted to projects and ideas precisely because they are absurd, and so anarchism comes to be known precisely for the illogical character and ridiculousness which ignorance and bourgeois calumny have attributed to anarchist doctrines.[...]