By Krishna E. Bera, Lori Waller, and Greg Macdougall

In Feb. 2010, the Mitchikanibikok Inik – or Algonquins of Barriere Lake (ABL), a small First Nation community located 130km north of Maniwaki, Quebec, presented arguments in the Supreme Court of Canada defending their latest leadership selection.

A few weeks later, the court decided the selection was not held according to ABL's customary governance code. The judge misinterpreted the customary governance code with inconsistent logic in his arguments, which might play a role in paving the way for Indian and Northern Affairs Canada to impose section 74 of the Indian Act. This would abolish the customary method the ABL use to select their leaders.

This follows a notice Indian Affairs Minister Chuck Strahl sent to the ABL in October that he would not recognize their legitimate leadership. Instead, he said he will impose elections on the community in April 2010.

By Chris Shannon

For those who were around during the early to mid-nineties, a familiar pattern may be emerging. Ontario was then, as it is now, in an economic crisis. The province was bleeding jobs and the coffers at Queen’s Park were short over $10 billion.

Bob Rae, Ontario premier and New Democratic Party (NDP) leader at the time, decided that public sector workers were the answer to saving money. He ripped open union contracts and imposed forced unpaid days off. Union leaders were incensed. The newly termed “Rae days” marked a split between labour and the NDP. Sid Ryan, head of the Canadian Union of Public Employees - Ontario, and a perpetually failed NDP candidate for election, said he would “Never forgive Rae for what he had done.”

By Frank Liberto

Recently, gentrification has emerged as an issue in Hamilton, where political attacks have been waged on sex workers in the form of reactionary public meetings. Some civic boosters and members of the burgeoning downtown art colony and have engaged in a hostile rhetoric toward the poor and homeless.

In response, many social justice activists have begun to mobilize anti-gentrification struggles. Reaction to an art exhibit that exploited outdoor sex workers has evolved into an anti-gentrification group called HAND – Hamiltonians Against Neighbourhood Displacement.

By Jeff Shantz
State Repression Columnist

Only a few days into the Olympic spectacle and much talk had turned to black blocs and a few broken insured Hudson Bay Company windows. Yet much of the discussion has been framed within a strange liberal duality of choices between militant demonstrations (said to be offensive to working class observers) and supposedly “peaceful” symbolic protests, like the march the night of the opening ceremonies (which is presented as more palatable to working class audiences). As if the actions of the demonstrators are the real question and determine the structure of events. Anyone who has ever been on a picket line might find this a bit strange —working class folks have never been involved in dust ups with the cops?— and it has me reflecting not so much on the specific actions in Vancouver as on the broader context for policing and protests.